Psa 44:23-26 | TDavid | STEP | EXPOSITION Verse 23 . Awake, why sleepest thou, O Lord. God sleepeth not, but the psalmist puts it so, as if on no other theory he could explain the divine inaction. He would fain see the great Judge ending oppression and giving peace to the holy, therefore does he cry "Awake;" he cannot understand why the reign of tyranny and the oppression of virtue are permitted, and therefore he enquires "Why sleepest thou?" Arise. This is all thou needest to do, one move of thine will save us. Cast us not off for ever. Long enough hast thou deserted us; the terrible effects of thine absence are destroying us; end thou our calamities, and let thine anger be appeased. In persecuting times men are apt to cry, Where is the God of Israel? At the thought of what the saints have endured from their haughty enemies, we join our voices in the great martyr cry and sing with the bard of Paradise: -- "Avenge, O Lord, thy slaughtered saints, whose bones Lie scattered on the Alpine mountains cold; Even those who kept thy truth so pure of old, When all our fathers worshipped stocks and stones, Forget not: in thy book record their groans Who were thy sheep." EXPLANATORY NOTES AND QUAINT SAYINGS Verse 23 . Awake , why sleepest thou, O Lord? and , "Behold, he that keepeth Israel shall neither slumber nor sleep." If God at no time sleep, why doth the church call on him so often to awake? If he must be awakened from sleep, why doth the psalmist say he never sleeps? Are not these places contradictory? ANSWER: It is one thing what the afflicted church cries in the heat of her sufferings, another thing what the Spirit of truth speaks for the comfort of the saints. It is ordinary for the best of saints and martyrs, during the storm, to go to God as Peter did to Christ at sea (sleeping in the stern of the ship), with such importunity in prayer as if the Lord were no more sensible of their agony than Jonah was of the mariners' misery, ready to perish in the turbulent ocean, and he cried out, What meanest thou, O sleeper? Arise! Saints are so familiar with God in prayer, as if they were at his bedside. THE SOUL'S APPLICATION. -- O thou never slumbering Watchman of the house of Israel, carest not thou that we perish? Awake, awake! put on strength, gird thyself, O thou arm of God! I know thou art up, but what am I the better except thou help me up? I know thou sleepest not as man doth, but what advantage hath my soul by that, except thou show thyself, that I may know thou art waking? Oh, it is I that am asleep! You seem to sleep only to awaken me. O that I could watch with thee one hour, as you bid me; I should soon perceive that thy vigilance over me for ever. William Streat in "The Dividing of the Hoof." 1654. Verse 23 . Awake , why sleepest thou, O Lord? etc. The weakness of our faith is open to the temptation of supposing that God regards not the situation of his people in the world; and the Spirit, who knows our infirmities, provides a petition suited to this trial, which expresses at the same time an expectation that God will arise to claim his people as his own. W. Wilson. HINTS FOR PASTORS AND LAYPERSONS Verse 23 . The cry of a church in sad circumstances. The complaint of a deserted soul.

Psalms 44:23-26

EXPOSITION

Verse 23. Awake, why sleepest thou, O Lord. God sleepeth not, but the psalmist puts it so, as if on no other theory he could explain the divine inaction. He would fain see the great Judge ending oppression and giving peace to the holy, therefore does he cry "Awake;" he cannot understand why the reign of tyranny and the oppression of virtue are permitted, and therefore he enquires "Why sleepest thou?" Arise. This is all thou needest to do, one move of thine will save us. Cast us not off for ever. Long enough hast thou deserted us; the terrible effects of thine absence are destroying us; end thou our calamities, and let thine anger be appeased. In persecuting times men are apt to cry, Where is the God of Israel? At the thought of what the saints have endured from their haughty enemies, we join our voices in the great martyr cry and sing with the bard of Paradise: -- "Avenge, O Lord, thy slaughtered saints, whose bones

Lie scattered on the Alpine mountains cold;

Even those who kept thy truth so pure of old,

When all our fathers worshipped stocks and stones,

Forget not: in thy book record their groans

Who were thy sheep."

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 23. Awake, why sleepest thou, O Lord? and Psalms 121:4, "Behold, he that keepeth Israel shall neither slumber nor sleep." If God at no time sleep, why doth the church call on him so often to awake? If he must be awakened from sleep, why doth the psalmist say he never sleeps? Are not these places contradictory?

ANSWER: It is one thing what the afflicted church cries in the heat of her sufferings, another thing what the Spirit of truth speaks for the comfort of the saints. It is ordinary for the best of saints and martyrs, during the storm, to go to God as Peter did to Christ at sea (sleeping in the stern of the ship), with such importunity in prayer as if the Lord were no more sensible of their agony than Jonah was of the mariners' misery, ready to perish in the turbulent ocean, and he cried out, What meanest thou, O sleeper? Arise! Saints are so familiar with God in prayer, as if they were at his bedside. THE SOUL'S APPLICATION. -- O thou never slumbering Watchman of the house of Israel, carest not thou that we perish? Awake, awake! put on strength, gird thyself, O thou arm of God! I know thou art up, but what am I the better except thou help me up? I know thou sleepest not as man doth, but what advantage hath my soul by that, except thou show thyself, that I may know thou art waking? Oh, it is I that am asleep! You seem to sleep only to awaken me. O that I could watch with thee one hour, as you bid me; I should soon perceive that thy vigilance over me for ever. William Streat in "The Dividing of the Hoof." 1654.

Verse 23. Awake, why sleepest thou, O Lord? etc. The weakness of our faith is open to the temptation of supposing that God regards not the situation of his people in the world; and the Spirit, who knows our infirmities, provides a petition suited to this trial, which expresses at the same time an expectation that God will arise to claim his people as his own. W. Wilson.

HINTS FOR PASTORS AND LAYPERSONS

Verse 23. The cry of a church in sad circumstances. The complaint of a deserted soul.

EXPOSITION

Verse 24. Wherefore hidest thou thy face, and forgettest our affliction and our oppression? Not petulantly, but piteously and inquiringly, we may question the Lord when his dealings are mysterious. We are permitted to order our case with arguments, and plead the right before the face of the august Majesty. Why, Lord, dost thou become oblivious of thy children's woes? This question is far more easily asked than answered; it is hard, indeed, in the midst of persecution to see the reason why we are left to suffer so severely.

EXPLANATORY NOTES AND QUAINT SAYINGS

None.

HINTS FOR PASTORS AND LAYPERSONS

Verse 24. Reasons for the withdrawal of divine comfort.

EXPOSITION

Verse 25. For our soul is bowed down to the dust. Our heart is low as low can be, as low as the dust beneath the soles of men's feet. When the heart sinks, the man is down indeed. Heart sorrow is the very heart of sorrow. Our belly cleaveth unto the earth. The man is prone upon the earth, and he is not only down, but fastened down on the earth and glued to it. It is misery, indeed, when the heart cannot escape from itself, is shut up in its own dejection, and bound with the cords of despondency. God's saints may be thus abject, they may be not only in the dust, but on the dunghill with Job and Lazarus, but their day cometh, and their tide will turn, and they shall have a brave summer after their bitter winter.

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 25. For our soul is bowed down to the dust: our belly cleaveth unto the earth. We are as to body and soul, smitten and thrown down, glued as it were to the ground, so that we cannot raise ourselves up. E. W. Hengstenberg.

Verse 25. For our soul is bowed down to the dust, etc. The speech is metaphorical, expressing the depth of their misery, or the greatness of their sorrow and humiliation.

HINTS FOR PASTORS AND LAYPERSONS

Verse 25. The great need, the great prayer, the great plea.

EXPOSITION

Verse 26. Arise for our help. A short, but sweet and comprehensive prayer, much to the point, clear, simple, urgent, as all prayers should be. And redeem us for thy mercies' sake. Here is the final plea. The favour is redemption, the plea is mercy; and this, too, in the case of faithful sufferers who had not forgotten their God. Mercy is always a safe plea, and never will any man find a better. "Were I a martyr at the stake.

I would plead my Saviour's name,

Intreat a pardon for his sake,

And urge no other claim."

Here ends this memorable Psalm, but in heaven its power ends not, but brings down deliverance for the tried people of God.

EXPLANATORY NOTES AND QUAINT SAYINGS

None.

HINTS FOR PASTORS AND LAYPERSONS

Verse 26. A fit prayer for souls under conviction, for saints under trial or persecution, and for the church under oppression or decay.